1. J. Kipnis, "Towards a new architecture," Architectural Design Profile (1993), n. 102, pp. 41-49.

2. M. Pawley, "What London has learned from Las Vegas," Blueprint (May 1991), pp. 20-23.

3. M. Heidegger, Identity and Difference trans. J Stambaugh (New York: Harper, 1969).

4. Gilles Deleuze, What is philosophy? (London : Verso, 1994).

5. An edition of Architectural Design in 1993 was devoted to architectural works which interpret this fold literally - projects with folded and crumpled surfaces.

6. S. M. Mead, Te Toi Whakairo (Auckland: Reed/Methuen, 1986), p. 200.

7. M. Linzey, "Speaking to and talking about Maori architecture," Dwellings, Settlement and Tradition eds. J. P. Bourdier and N. AlSayyad (Lanham: University Press of America, 1989); also in Interstices (1991), n. 1, pp. 50-61.

8. B. Tschumi, Architecture and Disjunction (Cambridge: MIT Press, 1994), p. 55.

9. M. R. Austin, "A description of the Maori Marae," The Mutual Interaction of People and their Environment ed. A. Rappoport (The Hague: Mouton, 1976).

10. R. Neich, Painted Histories (Auckland: Auckland University Press, 1993), p. 124.

11. G. Barton and D. Reynolds, Hotunui: The Restoration of a Meeting House (Auckland: Auckland Museum, 1985).

12. M. Heidegger, "Principles of thinking," Piety and Thinking eds. J. G. Hart and J. C. Maraldo (Bloomington and London: Indiana University Press, 1976), p. 58.

13. V. Fóti, Heidegger and the Poets (New Jersey: Humanities Press, 1992), p. 113.